The Theory of Differential Rent

The theory of capitalist ground rent developed by the English political economist David Ricardo (and adopted, with some modifications, by Marx) was a breakthrough because it showed that capitalist ground rent was a fundamentally different kind of phenomenon to earlier, pre-capitalist, forms of rent based on the coercive power landlords held over peasants subordinated to them through the politico-juridical bonds of serfdom.

  1. We start the analysis by assuming a supply of arable land in an "unimproved", natural state. The land varies in terms of natural fertility, and so, if we have five grades of land of differing productivity, each will produce a different amount of corn if it is exploited up to the point where diminishing returns set in.
  2. Diminishing returns represent a classic application of the economic reasoning which became central to the whole of orthodox economics through the later work of the Austrian neoclassical or marginalist school (which focused, however, on individual consumption rather than income distribution between social classes as the motive force behind the development of economic systems). Take a plot of land of given size. As we apply more labour (the variable input or factor of production) to the fixed factor or input (the land), the extra output we get from each extra input of labour will eventually start to diminish. In neoclassical terms, the marginal productivity of labour will fall. Eventually a further increase in labour input will add more to costs (the wage bill in the case of capitalist agriculture) than it adds to revenue (money received from the sale of the corn, farmer income). So a farmer would be wise to stop trying to apply more units of labour at the point where the product added by the last unit of labour added equals the addition it makes to costs (the marginal product of extra unit of labour number n = the marginal cost of unit labour of labour n).
  3. We can now proceed with the analysis of differential rent. Suppose that the size of the country's population is such as to make it necessary to extend cultivation to lands of inferior quality if the whole population is to be fed (given the current state of agricultural technology). We will assume that cultivation is extended right to the margin, i.e. to the very last acre of land from which it is possible to extract some sort of harvest with a profit, even if, as we'll see, it may be a very small harvest. Given diminishing returns, production will follow a pattern of the kind indicated in Table I. The different grades of land (A to E) produce different total products (harvests), since the worse the quality of the land, the sooner the margin at which cultivation becomes unprofitable is reached. The marginal products (additional products) per additional unit of labour are also (necessarily) higher at each step in intensification the better the land: for example, the increase from 2 to 3 units of labour on A adds 160 to A's product, whereas it only adds 150 to B's and 140 to C's. D stops at 2 units of labour, and E at 1, because further intensification of production on land of this quality would already add less than 140 to their total product and therefore increase costs more than revenue.

Table I

Number of units
of labour used
Total production on each grade of land
 
A
B
C
D
E
1
180
170
160
150
140
2
350
330
310
290
 
3
510
480
450
   
4
660
620
     
5
800
       

 

Table 2

 
A
B
C
D
E
receipts
800
620
450
290
140
costs
700
560
420
280
140
rent
100
60
30
10
0

 

Ricardian theory was the child of an epoch in which manufacturing interests were mounting a stronger political challenge to agrarian interests and landed aristocracies. Manufacturers complained that landlordism was a "block" on national development, because the idle aristocracy and gentry squandered their share of the national income on luxuries and vice, whereas manufacturers invested what they gained in productive ways which benefitted the nation. George Eliot, in Silas Marner (published in 1861), exemplifies the critical attitude to agricultural interests which was to make possible the repeal of the Corn Laws (which protected British farmers from foreign competition) in 1846. Writing of the period of the Napoleonic Wars, when a French blockade cut off all imports, she remarked:

It was still that glorious war-time, which was felt to be the peculiar favour of Providence towards the landed interest, and the fall of prices had not yet come to carry the race of small squires and yeomen down that road to ruin for which extravagant habits and bad husbandry were plentifully anointing their wheels.

Evidently, then, antagonism was not reserved simply for the big aristocratic landlords by this period, and "bringing down the price of bread" by opening English markets to cheap imports from Russia and the U.S.A. was seen as a necessary step to sustain the development of industrial capitalism, even if it was to some extent at the expense of agrarian capitalism.

Ricardo justified the Repeal of the Corn Laws by appealing to his Theory of Comparative Advantage in International Trade, according to which all countries can benefit from specializing in what they do best and importing goods for the production of which they are less well endowed than their competitors. In Ricardo's theory, specialization always pays even if a country cannot produce anything more efficiently than some competitor. This theory is based on the implicit assumption that differences in productivity due to differences in economic organization are equivalent to differences in natural resource endowments and by its static nature it ignores the dynamic implications of specialization: that structural differences in the economic development of countries can be made relatively permanent and generate long-term processes of uneven development. In particular, it abstracts from questions of class structure and how the benefits of a certain pattern of economic development may accrue to particular classes (merchant capitalists, mine and plantation owners, for example) at the expense of other interests and perhaps those of society at large, precisely the sort of issues on which classical political economy focused at home. But the theory did corresponded to Britain's actual position in the world economy in the first half of the 19th century, when she enjoyed a de facto global monopoly of industrial capitalist manufacturing and could therefore benefit from a "free trade imperialism" which ensured that her manufactures could penetrate foreign markets without facing tariff barriers and wipe out less efficient domestic producers.